Local Cultural Acculturation in the Practice of Nazar in Bulukumba Regency
A Study of the Angnganro Tradition from an Islamic Law Perspective
DOI:
https://doi.org/10.24252/shautuna.v6i3.60463Keywords:
Cultural Acculturation, Angnganro Tradition, Nazar, Islamic Law, Kajang Indigenous CommunityAbstract
The phenomenon of cultural and religious acculturation in Indonesian society is often reflected in local rituals that are rich in religious meaning, one of which is the Angnganro tradition among the Kajang people in Bulukumba Regency, South Sulawesi. This study aims to analyze the form of the Angnganro tradition and examine the ritual practice from the perspective of Islamic law, particularly in relation to its status as a form of vow or expression of gratitude for the fulfillment of prayers. This study uses a qualitative method with a sociological approach to law in the context of field research. Data was collected through participatory observation, in-depth interviews with traditional and religious leaders, and documentation of rituals, then analyzed in three stages, namely data reduction, data presentation, and conclusion drawing. The results of the study show that Angnganro is a collective ritual performed by the community as an expression of gratitude for recovery from illness, safety from disaster, or success in achieving a specific goal. This ritual is centered in a sacred forest area and led by a traditional leader (Amma Toa), with a series of preparations that can last for months, culminating in seven consecutive days involving extended families and traditional communities. From an Islamic legal perspective, this practice can be categorized as a form of ghairu mahdhah worship which is mubah, as long as it does not contain elements of shirk, bid'ah dhalalah, or violations of the principles of tawhid. Research confirms that the Angnganro tradition is a form of local cultural acculturation and an expression of religiousness that is acceptable in Islamic jurisprudence, provided that the practice remains based on the principle of tawhid and does not conflict with sharia law.
References
Abror, Khalfani Tsabit, Tasya Zennika, Esa Puspa Meysa Putri, and Kinaya Aita Yukuri. “Peran Makanan Tradisional Dalam Menguatkan Identitas Nasional.” Jurnal Budaya Nusantara 7, no. 1 (2024): 24–35. https://doi.org/10.36456/JBN.vol7.no1.8834.
Aisyah, Nur, and Darsul S Puyu. “Ritual Merau Assalamakang Di Desa Panece Kecamatan Limboro Kabupaten Polewali Mandar (Studi Perbandingan Hukum Islam Dan Hukum Adat).” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab 1, no. 2 (January 2020): 302–20. https://doi.org/10.24252/shautuna.v1i3.14909.
Al-Zadjali, Zahra. “The Significance of Art in Revealing a Culture’s Identity and Multiculturalism.” Open Journal of Social Sciences 12, no. 1 (2024): 232–50. https://doi.org/10.4236/jss.2024.121015.
Alam, Fachrian Anugrah, Kurniawan Saefullah, and Yustikasari -. “Upaya Pelestarian Tradisi Upacara Accera Kalompoang Di Kabupaten Gowa, Sulawesi Selatan.” Panggung 34, no. 4 (2024): 614–26. https://doi.org/10.26742/panggung.v34i4.3461.
Bungawati. “Budaya Akkattere Dan Implikasinya Terhadap Pengamalan Hukum Islam Di Tanah Towa Kajang.” Universitas Islam Negeri Alauddin Makassar, 2017. https://repositori.uin-alauddin.ac.id/3120/.
Cinta, Yunus Putra. “Larangan Menikah Sebagai Akibat Sumpah Pengakatan Saudara Pada Masyarakat Adat Saibatin Di Kecamatan Marga Sekampung Kabupaten Lampung Timur.” IAIN Metro, 2023. http://repository.metrouniv.ac.id/id/eprint/8676/.
Diah Safitri, Nanda. “Animisme Dalam Tradisi Ziarah Keramat ‘Kubua Gutua/Raden Agung’ Di Desa Talang Ginting Bengkulu Utara.” IAIN Bengkulu, 2021. http://repository.iainbengkulu.ac.id/5358/.
Fatmawati, Endang. “Strategies to Grow a Proud Attitude towards Indonesian Cultural Diversity.” Linguistics and Culture Review 5, no. S1 (2021): 810–20. https://doi.org/10.21744/lingcure.v5nS1.1465.
Fatmawati, Fifi, and Heri Kurnia. “Mengenal Kebudayaan Suku Bugis.” Jurnal Ilmu Sosial Dan Budaya Indonesia 1, no. 2 (2023): 72–78. https://doi.org/10.61476/whhz5g81.
Hasan, Hamzah. “Tradisi Kaboro Coi Di Desa Sakuru Monta, Bima; Analisis Hukum Islam.” Mazahibuna; Jurnal Perbandingan Mazhab 2, no. 2 (2020): 179–193. https://doi.org/10.24252/mh.v2i2.17973.
Hasan, Hasan, and Hasruddin Nur. “Patuntung Sebagai Kepercayaan Masyarakat Kajang Dalam (Ilalang Embayya) Di Kabupaten Bulukumba.” Phinisi Integration Review 2, no. 2 (2019): 185–200. https://doi.org/10.26858/pir.v2i2.9981.
Hasmiati, Hasmiati. “Analisis Persepsi Masyarakat Kawasan Adat Amma Toa Kajang Terhadap Muhammadiyah.” Equilibrium: Jurnal Pendidikan 5, no. 2 (2017): 140–49. https://doi.org/10.26618/equilibrium.v5i2.1045.
Indrawati, Mamik, and Yuli Ifana Sari. “Memahami Warisan Budaya Dan Identitas Lokal Di Indonesia.” Jurnal Penelitian Dan Pendidikan IPS 18, no. 1 SE-Articles (2024): 77–85. https://doi.org/10.21067/jppi.v18i1.9902.
Kaltsum, Lilik Ummi. “Animism And Dynamism Belief In Muslim Society Of East Nusa Tenggara.” Jurnal Masyarakat Dan Budaya 24, no. 1 (2022): 15–34. https://doi.org/10.55981/jmb.2022.1281.
Maulana, Ilham, and Muhammad Kautsar Thariq Syah. “Sistem Kepercayaan Monotheisme Dalam Praktik Spiritual Dan Sosial Masyarakat Sunda Pra Islam.” Jurnal Artefak 12, no. 1 (2025): 121–28. https://doi.org/10.25157/ja.v12i1.17636.
Meizandi, Andre. “Animisme Dan Dinamisme Dalam Masyarakat Serta Kondisi Keislaman Indonesia Hari Ini Gerakan Studi Islam.” SETYAKI: Jurnal Studi Keagamaan Islam 3, no. 2 (2025): 1–10. https://doi.org/10.59966/setyaki.v3i2.1730.
Nasir, Khairulnazrin, Ishak ISuliaman, and Abur Hamdi Usman. “The Notion of Animism: Some Views from Prophetic Tradition and Western Anthropologist Perspectives.” Humanities & Social Sciences Reviews 7, no. 4 (2019): 348–58. https://doi.org/10.18510/hssr.2019.7445.
Nurcahya, Nurcahya. “Makna Simbolik Posi’Bola Dalam Tradisi Membangun Rumah Bugis Didesa Amassangan Kecamatan Lanrisang.” IAIN Parepare, 2025. https://repository.iainpare.ac.id/id/eprint/10790/.
Rijal, Syamsul. “Etnografi Komunikasi Bissu Pada Budaya Ritual Maggiri Di Segeri Kab. Pangkep.” IAIN Parepare, 2024. https://repository.iainpare.ac.id/id/eprint/8848/.
Sudarto, Sudarto, Warto Warto, Sariyatun Sariyatun, and Akhmad Arif Musadad. “Cultural-Religious Ecology Masyarakat Pesisir Cilacap.” Danadyaksa Historica 4, no. 2 (2024): 9–21. https://doi.org/10.32502/jdh.v4i2.8993.
Sujudinur, Muhammad Rahman Subhan. “Tradisi Badudus Dan Bamandi-Mandi Pada Masyarakat Banjar Hulu Sungai.” Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory 3, no. 1 (2025): 202–9. https://doi.org/10.62976/ijijel.v3i1.910.
Syukri, and Suriani. Kearifan Lokal Dalam Kampanye Politik. Penerbit Adab, 2024.
Tanuri, Tanuri. “Epistemologi Hukum Islam Perspektif Kebudayaan Dominan Di Indonesia.” Al-Mashlahah Jurnal Hukum Islam Dan Pranata Sosial 13, no. 1 (2025): 23–42. https://doi.org/10.30868/am.v13i01.8249.
Thayyibah, Nurul. “Tradisi Mappadekko Di Desa Walenreng Kecamatan Cina Kabupaten Bone (Studi Antropogi Budaya).” Universitas Islam Negeri Alauddin Makassar, 2017.
Wahidah, Nur, and Musyfikah Ilyas Patimah. “Tinjauan Hukum Islam Terhadap Tradisi Appakaramula (Studi Kasus Di Lingkungan Tana-Tana Kelurahan Canrego Kecamatan Pol-Sel Kabupaten Takalar).” Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 3, no. 1 (2021): 91–103. https://doi.org/10.24252/qadauna.v3i1.19164.
Wan Ismail, Wan Abdul Fattah, Ahmad Syukran Baharuddin, Lukman Abdul Mutalib, Hasnizam Hashim, Zulfaqar Mamat, Norma Jusof, and Mohamad Aniq Aiman Alias. “The Position Of The Oath Of Nafyi Al-`Ilmi In The Islamic Law Of Evidence And Its Practice In The Shariah Court.” Al-Qanatir: International Journal of Islamic Studies 33, no. 4 (2024): 11–19. https://www.al-qanatir.com/aq/article/view/934.
Interview
Amir Bolong (50 years old). Galla Puto (Spokesperson for Ammatoa). Interview. May 12, 2025.
Ansar (30 years old). Member of the Tanah Towa Kajang Community. Interview. May 8, 2025.
Ismail (29 years old). Tanah Towa Kajang Community. Interview. May 11, 2025.
Puto Hading (45 years old). Indigenous Community of Tanah Towa Kajang. Interview. May 16, 2025.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Sri Widyani, M. Alyan Mulya A., Nurafni Nurafni, Muhammad Rendiyan Basir

This work is licensed under a Creative Commons Attribution 4.0 International License.






